by Prof. Uthaya Naidu |
The Bible of Aryan Invasions, Vol. V
by Prof. Uthaya Naidu
Plunder of Enemy States
The Wars of Samudra Gupta were merely for the purpose of plunder, and
not
for conquest, since he reinstated the conquered rulers on payment of
heavy
tribute. No administrative reforms were initiated, no attempt was made
to
rule the native state, and no single initiative in any sphere of
civilization was embarked upon; thus the Guptas
left no mark on any territory south of the Vindhyas.
Scythic Wars
Wars with the Scythians occurred in the west, and Samudra Gupta
conquered
the northern Dravidian nations in his famous invasion of the Deccan.
The Brahman Samudra Gupta is said to have burned the magnificent city
of
Ujjain in 388 AD, destroying all its Saka (Scythic) culture with it,
and
exterminating the Scythic races. These calamitous wars marked the end
of
Saka civilization in the region.
The revival of the Aryan Vaishnavite religion was aided by the efforts of the Guptan Koshalas. With this revival came the reinstatement of the harsh Vaishnaiva apartheid laws of Manu and the consequent suffering of Sudras. For details, see the appendix.
Extermination of Kotah Bhils
Col. Tod, the foremost chronicler of the Rajput races, has amply
doumented
the extermination of Sudra Blacks by the Rajputs. Although he was a
great
admirer of the Rajputs and displays a pro-Rajput bias on many
occasions,
he has still recorded the oppression of Sudras. Regarding the
destruction of the Kotah Bhils, he wrote,
" This indigenous race [ Bhils ], whose simple life secured their
preservation amidst all the vicissitudes of fortune, from Raja Bhoj of
Dhar to Raja Bheem of Kotah, were dispossessed and hunted down
without
mercy , and their possessions added to Kotah [ by Bheem Singh of
Kotah who was of Rajput Hara stock, a contemporary of Ferochser, d.1720
AD ] [ Tod.II.411 ]. Tod entitles this
the
subjugation of
`Bhilwarra'.
Extermination of Boondi Meenas
The Rajput state of Boondi was founded on an ancient Dravidian Bhil
town. Raja Rao Dewa, founder of Boondi, "took the Bandoo Valley from
the
Meenas" and founded the city of Boondi in AD 1342 (S.1398), styling the
country Haravati. Unfortunately his "Meena subjects far outnumbered his
Haras " [ Tod.II.373 ] and hence "he called in the aid of the Haras of
Bumaoda and the Solankis [ Rajputs ] of Thoda, and almost
annihilated
the Oosarras [ a branch of Meena Blacks ] " [ Tod.II.373 ]. Even
Col.
Tod,
the most
famous chronicler of the Rajputs and always full of praises for his
Rajput
hosts, describes this as an "act of barbarity" [ Tod.II.373 ]. Jaetsi,
son
of Samarsi, another king of Boondi, "attacked them [ the Bhils in a
ravine
near the Chambul ] and they fell victim to the fury of the Haras [
Rajputs
] " [ Tod.II.373 ] and " Jaetsi slew the leaders of the Bhils" [
Tod.II.373 ] and erected an elephant (`hati') to the god of battle,
Bhiroo, near the chief portal of the castle of Kotah. This elephant,
which
still stood in the days of Col. Tod, marked the victory of the
Caucasoid
Rajput over the Negroid Bhils and Meenas. In fact, the very
name of Kotah is derived from the name of the aboriginal `Koteah Bhils'
[ Tod.II.373 ].
Extermination of Amber Meenas
The Meena Raja Ralunsi of Khogong kind-heartedly adopted a stranded
Rajput mother
and her child who sought refuge in his realm. Later, the Meena king
sent the child, Dhola Rae, to
Delhi to represent the Meena kingdom. The Rajpoot, in gratitude for
these
favours, returned with Rajput conspirers and massacred the Black Meenas
on
Dewali, "filling the reservoirs in which the Meenas bathed with
their
dead bodies" [ Tod.II.281 ] and thus conquered Khogong. He then
subjugated the
Seroh tribe of Meenas at Mauch, and transferred his capital thence.
Becoming the son-in-law of the prince of Ajmer, he died when battling
11000 Meenas, most of whom he slew [ Tod.II.282 ]. His son Maidul Rao
"made a conquest of Amber from the Soosawut Meenas " whose chief was
the
head of the Meena confederation. He subdued the Nandla Meenas, annexing
the Gatoor-Gatti district [ Tod.II.282 ]. Hoondeo succeeded to the
throne
and "continued the warfare against the Meenas" [ Tod.II.282 ]. Koontal,
his successor, fought the Meenas "in which the Meenas were defeated,
with
great slaughter, which secured his rule throughout Dhoondar " [
Tod.II.282
]. The Meenas were the original builders of Amber, which town they
consecrated to Amba, the Mother Goddess, whom they knew as `Gatta Rani'
or
`Queen of the Pass' [ Tod.II.282 ].
Describing the destruction of the Meena town of Naed, Tod wrote: " When this latter prince [ Baharmull Cuchwaha, a contemporary of Babar and Humayun ] destroyed the Meena sovereignty of of Naen, he levelled its half hundred gates, and erected the town of Lohan (now the residence of a Rajawut chief) on its ruins " [ Tod.II.283 ].
Thus, most of the major Rajput kingdoms were founded on the `blood of Sudroid Negroes'. During the exterminations that lasted for several centuries, the Native Sudra Blacks (Bhils, Meenas, etc.) were massacred and their towns destroyed, till they eventually only survived in the extreme southern hills of Rajasthan. This is the sad truth about the `valiant Rajput heroes'.
Persecution of Dravidian Shaivites
The consolidation of Chalukya power was marked by fierce persecution of
Dravidians. Once, when a Brahman married his daughter to an untoucheble
due to Lingayat Shaivite ( a sect of the Dravidian Shaivite religion )
influence, an act condemned in the Apartheid Varna Law-Books of
Brahmanic
Vaishnavism, the Maharashtrian Chalukya king " persecuted them in a
most
barbarous manner by gouging out their eyes and then killing them
." [ Ling.p.46 ]. After this followed the " large-scale massacre
of Basavanna's followers" [ Ling.p.47 ]. Basavanna was the founder of
the
Lingayat sect of Dravidian Shaivites, and he then led a widespread
revolt
against Aryan Chalukya rule. With his death in 1167, the Aryan rule
of the Kalachuri branch of Chalukyas had come to an end. However, the
Maratha revival under Shivaji led to a restoration of the apartheid
laws of Brahmanic Vaishnavism.