by Prof. Uthaya Naidu |
The Bible of Aryan Invasions, Vol. VI
by Prof. Uthaya Naidu Subjugation of Dravidian Nations
Devaraya I (1406-22) invaded Kerala, subjugating the local chiefs.
At the beginning of the reign of Harihara (1377-1404) the oppressed
Dravidians finally revolted in the Tamil country [ EB 21 `ind' 60 ].
This
was put down with the utmost severity, and the harsh apartheid varna
system of Manu was ruthlessly enforced.
Persecution of Sudroids
The Nayar mixed-race mulatto warrior caste (descended, as per Brahmin
tradition, from the unions between the Nambudiri Brahmins with
Dravidoid
women) have, owing to "hypergamy, a large infusion of Aryan blood "
[Thurs 5.283 ff ]. These Aryanized militia could, as per
Vedic-Brahmanic
apartheid laws, murder a Dravidian at
will: Barbosa in his account, writes,
" When they [ Nayars ] pass on the road they shout out so that the peasant [ Sudroid Dravidian ] may move away, and if they don't they kill them. If a peasant by any chance touches a Nayar lady her relations would immediately kill her and the offending man and all his relations. This is done to prevent miscegenation."This was the pinnacle of oppression for the subjugated Dravidians. The Brahmins have elevated the Vijayanagar rulers into patrons of the arts and supposed protectors against the Muslim `invaders'. Yet they were the worst murderers on record, far exceeding any Islamic `tyrants' in ferocity. The oppression of Dalits established by the Vijayanagar contiunes to the present day in Aryan-dominated areas [ Raj ] and is the root for the present Naxalite versus Brahminist conflict.
-- [ Duarte Barbosa, `Description of the Coasts of East Africa and Malabar', transl. Hakluyt Society, 1866 cited in Thurs 5.288 ]
Indeed, `Nair' is said to be derived from the Sanskrit Nayaka, laeder and is thought to be cognate with Naik, Nayadu and Naidu. There is considerable evidence to show that the present-day Nayars of Malabar are closely related to the Nayakans of Vijayanagar [ Thurs 5.291 ] [ R.Sewell, ` A Forgotten Empire (Vijayanagar)' 1900 ].
These semi-Aryans however fully followed the ancient barbaric Aryan customs instead of tolerant Shaivism. Thus, when their king died, they readily died too, by burning. If the Zamorin lived beyond 12 years, he had to cut his throat in an assembly [ Thurs.5.289 ]. The most general title of the Nayars is Pillai (child). As expected, their religion is a mixture of Dravidian Shaivism and Orthodox Aryan Vaishnavism. Thus the Nayars of Malabar are Brahminist Smartas converted to the tenets of Shankaracharya [ Thurs 5.367 ]. They pay equal reverence to Vishnu and Siva, and several minor ones, Lakshmi, etc.
These monstrosities ended in the larger cities when the Muslims finally sacked Vijayanagar, driving the Aryans away. Unfortunately the system of varna apartheid survived in the towns and remote areas due to the minimal influence of Islam in Southern India.
The Islamic society in the Empire of Delhi was, like in the Caliphate of Rum (`Ottoman Empire'), that of the `millet' (ethnic communities) system. This meant the peaceful co-existence of various ethnic groups, without any hierarchy. Endogamy (marriage within the millet) was preferred and most common, but not enforced. The millets in the Ottoman Empire included, Armenian Christian, Muslim Turk, Orthodox Serbs etc., each of which was autonomous and subject to the King of Istanbul. In Hindustan, similarly, the millets included Sanskritic Brahmins, Rajput Sauras, Bengal Shaktas, Sudra Blacks (Shaivites), Gujarati Vaisyas, etc. Each was independant, and subject to the Caliph of Delhi.
Black Sudra Support for Islamic Caliphate of Delhi
Sudra Blacks supported the Mughal Caliphate of Delhi, and participated
in the economic and political life of the empire. An enormous number of
African Blacks were imported during this period; it is estimated that
10 %
of the genetic composition of all Indian Blacks, or Sudroids, is of
Recent
Africoid origin. `Suddi' (`Blackie'), Siddi, `Suddu' (`Blackoo'),
`Kalu'
(`Blackamoor'), etc. are some of the terms used to refer to all Blacks,
while `Habshi' (Ethiopian) applied to imported Africans. Such was the
liberality of the Mughalstani Caliphate that many of these rose to
important
positions in the Empire. In fact, entire dynasties of Sudra Blacks (
incl. Habshi, Dravidian, Adivasi, Dalit) arose in this era [ Rash_I ].
Most of the army of the Caliph was composed of Sudroids (incl.
Africoids),
as was the agricultural work force, the police force, and the
wrestlers,
etc.
Aryan Support for Islamic Caliphate of Delhi
The Aryans also eventually supported the Caliphate. This fact is often
swept under the carpet by the `Hindutva' neo-Aryans. The Rajputs were
the
msot ardent supporters of the Mughal Sultans, and most freely gave
their
daughters in marriage to the ruling houses of Delhi. The mothers of
most
Mughal kings were Rajputnis. The Baniyas or Vaishyas (merchants) also
came
to support the empire, since stability under Pax Islamica meant that
trade
flourished. Many of the officials of the Mughal empire were Brahmins.
This clearly establishes the Brahmin-invader nexus that has
worked throughout Indian history. However, the manner in which the
Brahmins engineered the devastating Islamic invasions is beyond the
scope
of the current work. Only the outlines of the sinister nexus in South
India shall be sketched.
Aryan Brahmin Support of Muslim
Invaders
The Brahmins, following the policies of Pandit Kautilya, collaborated
with the Islamic invaders, maintaining thereby their stranglehold over
the
region. Describing the rebellion against the Nizam of Hyderabad prior
to
its incoporation into the Republic of India,
" What is not emphasised in the current debate is the fact that Hindu deshmukhs and jagirdars formed part of the support base of the Nizam. A section of Dalits joined the Razakars' forces, and a number of Hindu religious maths lent support to the Nizam's regime. "This shows the covert Brahmin-Islamic invader nexus operated down to the independance struggle. Indeed, had the Kautilyan policy of the Brahmins succeeded, the whole of northern Andhra Pradesh would have gone to Pakistan !
-- [ False ]
Perpetration of Apartheid Varna System
The Aryan Brahmins also helped the Muslims to conquer India. The
Rajputs
were famous in their support for their fair-skinned relatives, the
Islamic
invaders. The following point neatly summarise a few aspects of the
Brahmin-Mughal nexus :
" For example, the peshwas introduced especially limiting strictures on mahar dalits, such as carrying pots for their own spittle and brooms to erase their own footsteps from the road . Many untouchable groups could not draw water from the wells and tanks used by the caste hindus. They were denied the use of public roads and transport. Dalit women could not dress in the manner of other hindu women nor could they wear jewelry, and were also exploited sexually by upper caste men and as domestic labor by women of the upper caste. "All of the Dravidian nations were subjugated to the Aryan Maratha yoke, and this ended the Islamo-Brahmin rule. The brutal execution system of Vijayanagar that led the deaths of millions of Dravidians was continued by the Marathas in South India. Sonnerat, who visited the Maratha Kingdom at its height, wrote :
-- [ Womn ]
" When they [ Nairs ] perceive pariahs, they call out to them, even at a great distance, to get out of their way, and if any one of these unfortunate people approaches too near a Nair, and through inadvertence touched him, the Nair has the right to murder him , which is looked upon as a very innocent action, and for which no complaint is ever made. "The Maharastrian chauvinist historians have elevated Shivaji (1627-80) and his successors to hero status. Everywhere in Maratha towns one finds today a `Shivaji Street', a `Shivaji Square' and a `Peshwa Lane', if not several. Yet these rulers were so unlike heroes in their persecution of women, children and unarmed men of the Sudra colour (`varna'). There was no difference between the Marathas and Vijayanagarans in this regard :
-- [ Sonnerat, `Voyage to the Indies', 1774 and 1781, cited in Thurs 5.290 ]
" the whole of these Nairs form the militia of Malayala, directed by the Namburis and governed by the Rajahs. Their chief delight is in arms, but they are more inclined to use them for assassination or surprise, than in the open field. ... A Nair was expected to instantly cut down a Tiar or Mucia, who presumed to defile him by touching his person ; and a similar fate awaited a slave, who did not turn out of the road as the Nair passed."Atrocities such as these practiced during the Maratha Empire against Maharastrian Sudras still continue in the late 20th century, often perpetrated by the self-proclaimed `Followers of Shivaji'. Indeed, barring a few large cities, Shivaji's system of apartheid still survives in all its severity in the Maratha country. If this Vedic apartheid is to be stopped, the problem must be tackled at its root. Thus, the Sudras and all Blacks in the world must unite to expose the historical persecution of their race at the hands of the Aryan Vaishnava Marathas. The `heroes' must be unveiled for the world to see. It is indeed not surprising that the Indian Blacks of Maharastra are still suffering from an ongoing holocaust. The Jews have their `Holocaust Museum', but where is the `Sudra Holocaust Musem' ? As long as such institutions do not exist, and the perpetration of historical crimes is not admitted by its perpetrators, those crimes shall be repeated again and again. As long as there are people who call Shivaji a hero and worship him like a god, the atrocities against the Sudra Blacks will continue.
-- [ Buchanan, `Journey through Mysore, Canara and Malabar', 1807 cited in Thurs 5.291 ]
" Wherever the Maratha encamped, annihilation was ensured; it was a habit; and 24 hours sufficed to give to the most flourishing spot the aspect of a desert. The march of destruction was always to be traced for days afterwards by burning villages and destroyed cultivation. "These desolations continued under Bappoo Sindhia. Bappoo Sindhia arrived in 1867 AD with the title of Soobadar, and encapmed in the valley. This Maratha leader
-- [ Metcalfe 374 ]
" ... rendered Mewar a desert, carrying her chiefs, her merchants, her farmers into captivity and fetters in the dungeons of Ajmeer, where many died for want of ransom, and others languished till the treaty with the British in 1817 AD which set them free."
-- [ Metcalfe 375 ]
Prior to the barbaric Maratha Aryan invasions of Rajastan, Rajastan enjoyed several centuries of unprecedented prosperity under the rule of the Delhi Caliphate. Thus, large-scale zinc production started in Rajastan in the 13th century AD (concordant with the establishment of the Delhi Caliphate) and lasted till the mid 18th century AD [ Desh ]. Small-scale mines are found that date to the 4-5th centuries BC but these are very small, and large-scale zinc production and mining in general was inaugurated with the Delhi Caliphs. However, the Maratha invasions destroyed all hope of prosperity:
" In a very few years Mewar lost half her population ; her lands lay waste, her mines unworked; and her looms, which formerly supplied all around, forsaken. "Thus, taking Mewar as the benchmark, half of the population of Rajastan was exterminated by the Maratha invaders. These two races were separated by race (the Marathas are Indo-Aryans, the Rajputs Indo-Scyths) and religion (the Rajputs are Solar Cultists, or Sauras, the Marathas are Brahmanist Vaishnavas & Ganapatiyas). This contributed to the hatred, and the names of Maratha leaders still evokes memories of suffering & hatred in Rajastan.
-- [ Metcalfe 355 ]
" A few days before the arrival of the European [ ships ] at this port ( Surat ), as I have stated above, the town was surrounded by Shiva Ji [ the Mahrattas ] with a force of 20,000 horsemen. They made considerable efforts to take the place, but they did not succeed, being driven away by the Europeans residing there. The Shiva His [ Mahrattas ] returned, after having pillaged the suburbs and burnt all that they could, to such an extent that they ruined the province and killed in it over 3 millions of people."
-- [ Man.III.467 ] [ Man.MS.IV.154 ]
This then, is the truth regarding the `Aryan hero' Shivaji and the `Great Marathas'.